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	<title>Comments on: &#8220;I BELIEVE; HELP MY UNBELIEF&#8221;</title>
	<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/</link>
	<description>E AHO LA'ULA</description>
	<pubDate>Tue, 06 Jan 2009 09:29:52 +0000</pubDate>
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		<title>by: James Joyner</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-152</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-152</guid>
					<description>I wrote the post largely to contribute to your sleep deprivation!</description>
		<content:encoded><![CDATA[<p>I wrote the post largely to contribute to your sleep deprivation!
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		<title>by: Joe Carter</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-153</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-153</guid>
					<description>Hey Mark, 

You make some great points but I think you are missing the gist of the first belief. It isn't claiming that all truths in the Bible are &quot;absolute truths&quot; only that there is, in fact, some moral truths that are absolute. 

Your claim that &quot;there is no moral way to perform what is an inherently immoral act&quot; is highly subjective. For example, is it wrong for a soldier to kill in war? 

The first belief is meant only to seperate those who make a claim that they wouldn't agree with (that there are *no* absolute truths) from those who know that such a denial is nonsense.</description>
		<content:encoded><![CDATA[<p>Hey Mark, </p>
<p>You make some great points but I think you are missing the gist of the first belief. It isn&#8217;t claiming that all truths in the Bible are &#8220;absolute truths&#8221; only that there is, in fact, some moral truths that are absolute. </p>
<p>Your claim that &#8220;there is no moral way to perform what is an inherently immoral act&#8221; is highly subjective. For example, is it wrong for a soldier to kill in war? </p>
<p>The first belief is meant only to seperate those who make a claim that they wouldn&#8217;t agree with (that there are *no* absolute truths) from those who know that such a denial is nonsense.
</p>
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		<title>by: James Joyner</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-154</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-154</guid>
					<description>&lt;i&gt;There's a huge difference here. I know God can and will forgive my sins; I'm not so sure about wife or my neighbor. God's love is infinite; human love is finite. If you live life according to God's grace, you're inevitably led to accept Paul's dictum that &quot;nothing in heaven or on Earth can separate us from the love of God.&quot; In other words, the great thing about God is that he knows your worst thoughts and actions, but still loves you anyway.&lt;/i&gt; I don't doubt that this is theologically true but I'm skeptical that this is the operational difference.  I'm guessing most Christians, if Jesus were literally in the room in corporeal form, wouldn't be schtuping their secretaries!</description>
		<content:encoded><![CDATA[<p><i>There&#8217;s a huge difference here. I know God can and will forgive my sins; I&#8217;m not so sure about wife or my neighbor. God&#8217;s love is infinite; human love is finite. If you live life according to God&#8217;s grace, you&#8217;re inevitably led to accept Paul&#8217;s dictum that &#8220;nothing in heaven or on Earth can separate us from the love of God.&#8221; In other words, the great thing about God is that he knows your worst thoughts and actions, but still loves you anyway.</i> I don&#8217;t doubt that this is theologically true but I&#8217;m skeptical that this is the operational difference.  I&#8217;m guessing most Christians, if Jesus were literally in the room in corporeal form, wouldn&#8217;t be schtuping their secretaries!
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		<title>by: Mark Hasty</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-155</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-155</guid>
					<description>Joe:

So, what are the &quot;absolute&quot; moral truths?  That's going to wind up being a highly subjective list itself . . . Still, you're right; I'm probably not 100% up-to-speed on the full implications of the first item.  If they'd asked me if I agreed with it, I'd say &quot;no.&quot;  It's not that I don't believe there are absolute truths--I'm just not sure there are absolute &lt;i&gt;moral&lt;/i&gt; truths.

In fact, your example is a good reason of &lt;i&gt;why&lt;/i&gt; I'm not sure.  There are circumstances in which war is justified, and therefore the killing it entails is morally justified.  And there are circumstances in which it isn't.

James:

You're probably right &lt;i&gt;vis.&lt;/i&gt; the secretaries.  But until Jesus walks the earth again physically, then earthly consequences will almost always hold more moral sway than eternal ones!  And Starbucks is much more to blame for my sleep deprivation than you are . . .</description>
		<content:encoded><![CDATA[<p>Joe:</p>
<p>So, what are the &#8220;absolute&#8221; moral truths?  That&#8217;s going to wind up being a highly subjective list itself . . . Still, you&#8217;re right; I&#8217;m probably not 100% up-to-speed on the full implications of the first item.  If they&#8217;d asked me if I agreed with it, I&#8217;d say &#8220;no.&#8221;  It&#8217;s not that I don&#8217;t believe there are absolute truths&#8211;I&#8217;m just not sure there are absolute <i>moral</i> truths.</p>
<p>In fact, your example is a good reason of <i>why</i> I&#8217;m not sure.  There are circumstances in which war is justified, and therefore the killing it entails is morally justified.  And there are circumstances in which it isn&#8217;t.</p>
<p>James:</p>
<p>You&#8217;re probably right <i>vis.</i> the secretaries.  But until Jesus walks the earth again physically, then earthly consequences will almost always hold more moral sway than eternal ones!  And Starbucks is much more to blame for my sleep deprivation than you are . . .
</p>
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		<title>by: Joe Carter</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-156</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-156</guid>
					<description>For the sake of brevity I'll try to prove that there is at least one absolute moral truth that everyone, everywhere, throughout history should agree is applicable if there is such a thing as morality: 

A person should never torture an infant solely for one's pleasure. 

Can you think of a legitimate exception to that rule? If not then there is at least one absolute moral truth (and, therefore, the chances are likely that there are more).</description>
		<content:encoded><![CDATA[<p>For the sake of brevity I&#8217;ll try to prove that there is at least one absolute moral truth that everyone, everywhere, throughout history should agree is applicable if there is such a thing as morality: </p>
<p>A person should never torture an infant solely for one&#8217;s pleasure. </p>
<p>Can you think of a legitimate exception to that rule? If not then there is at least one absolute moral truth (and, therefore, the chances are likely that there are more).
</p>
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		<title>by: Mark Hasty</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-157</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-157</guid>
					<description>I'm willing to grant what you state about torturing infants as a principle, Joe, but be careful what walks through the door once you do that.  The &lt;i&gt;principle&lt;/i&gt; is true, but good luck getting people to agree on the definition of &quot;torture.&quot;  And that's the problem with absolute moral truths: they only work if we all agree on the definition of the terms.  And if we did &lt;i&gt;that&lt;/i&gt;, who would need a lawyer? :)

I think I understand what you're trying to say and do, Joe.  The problem I have is that, to my way of thinking, &quot;absolute truth&quot; only exists in statements of logic--if the conclusion follows from the premises of an argument, then it's &quot;absolutely true.&quot;  &quot;All squares are rectangles; this thing I'm looking at is a square; therefore, this thing I'm looking at is a rectangle.&quot;  &lt;i&gt;That&lt;/i&gt; is an absolute truth.  Can't &lt;i&gt;possibly&lt;/i&gt; be wrong unless I'm wrong about the thing I'm looking at being a square.

Oh, and there's a powerful global tradition of infanticide which may--&lt;i&gt;may&lt;/i&gt;--argue against your principle.  And then there's the matter of Abraham, Isaac, and the sacrifice . . . of course, Isaac was about 13 at the time, and therefore not an infant.</description>
		<content:encoded><![CDATA[<p>I&#8217;m willing to grant what you state about torturing infants as a principle, Joe, but be careful what walks through the door once you do that.  The <i>principle</i> is true, but good luck getting people to agree on the definition of &#8220;torture.&#8221;  And that&#8217;s the problem with absolute moral truths: they only work if we all agree on the definition of the terms.  And if we did <i>that</i>, who would need a lawyer? <img src='http://markhasty.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
<p>I think I understand what you&#8217;re trying to say and do, Joe.  The problem I have is that, to my way of thinking, &#8220;absolute truth&#8221; only exists in statements of logic&#8211;if the conclusion follows from the premises of an argument, then it&#8217;s &#8220;absolutely true.&#8221;  &#8220;All squares are rectangles; this thing I&#8217;m looking at is a square; therefore, this thing I&#8217;m looking at is a rectangle.&#8221;  <i>That</i> is an absolute truth.  Can&#8217;t <i>possibly</i> be wrong unless I&#8217;m wrong about the thing I&#8217;m looking at being a square.</p>
<p>Oh, and there&#8217;s a powerful global tradition of infanticide which may&#8211;<i>may</i>&#8211;argue against your principle.  And then there&#8217;s the matter of Abraham, Isaac, and the sacrifice . . . of course, Isaac was about 13 at the time, and therefore not an infant.
</p>
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		<title>by: James Joyner</title>
		<link>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-158</link>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid>http://markhasty.com/archives/2004/01/14/i-believe-help-my-unbelief/#comment-158</guid>
					<description>&lt;i&gt;A person should never torture an infant solely for one's pleasure. &lt;/i&gt;

Corollary: But it's perfectly fine to stab its head with scissors and suck its brains out with a vacuum hose if it'll make Mom happy.
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		<content:encoded><![CDATA[<p><i>A person should never torture an infant solely for one&#8217;s pleasure. </i></p>
<p>Corollary: But it&#8217;s perfectly fine to stab its head with scissors and suck its brains out with a vacuum hose if it&#8217;ll make Mom happy.
</p>
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